I love my life in different ways, Somet Badgām
I love my life in different ways,
Sometimes thunder hazy sunrays . shining stars are high in the sky ,moon in the darkness I like to gaze.early morning breath taking breeze,by chilly winds dewdrops freeze. Shivering body louder heartbeat.burning souls under unbearable heat.clours of rainbow are all over the sky,oh god give me wings so I can fly.i love my life in different ways, sometimes thunder hazy sunrays.
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SPRING has come as buds bloom
Then what has made it turn into gloom,
From long distances have birds flown
Where has the real inhabitants gone,
I have not heard from so long
Children’s Prayer from the schools they belong,
I belong to the very SAFFRON’S land
Where flowers blossom in the deserted sand,
My heart is reeling under deep pain
From decades we are fighting stress n strain,
We have stayed home for unlimited time
Being innocent here is the greatest crime,
Lockdown for us is not a big deal
But, I want to know what others do feel,
Life has like just taken a pause
And everyone knows what is the cause,
Keep your hope going and be strong
This dark phase will not stay for long,
We’ve to firmly hold our positive thought
Fight this ‘Time’ as we have never fought,
I know it is tough and hard to bear
Sure, shall we overcome through patience n Prayer,
Do remember the lesson this ‘Time’ has taught
IMPARTIALITY be present in every thought,
Staying Safe is Staying Home
Whether in Kashmir , whether in Rome..
SYED INSHAALLAH TAHIR,
DEPARTMENT OF EDUCATION,
UNIVERSITY OF KASHMIR...
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Monday, April 20, 2020
Politics India country -
Indian society suffers from election Politics. Ervi, too, is said to have two preferences of a Marathi man; That is drama and Politics. When the movie came out in the last century, Marathi people began to see it more and more, but it was their talk of drama. Politics may have been worshiped on the fifth of the Marathi people. Maharashtra was at the forefront of the War of Independence against the British. Maharashtra has a long tradition of freedom fighters. There come Tilak devotees and followers of Gandhiji too. The Congress party was formed in Mumbai, it was the leaders of Marathi leaders and activists in all the movements that broke up the Samajwadi Party. Phule-Ambedkar is one of the main contributors of the underprivileged Dalit socialism in the country.
The radical changes in Indian Politics have taken place in the last four years. In those four years, the focus of Indian politics changed. The structural concept of homogeneity was replaced by the structuralism of pluralism in politics. Those concepts were vigorously implemented. That process changed the texture of Indian politics in the last four years; Also, the BJP presented discussions on Indian Politics, Hindutva, development, democracy, Congress and the Third Front. This event is new.
भारतीय समाज निवडणुकीच्या राजकारणाने ग्रस्त आहे. एरवीसुद्धा, मराठी माणसाच्या दोन पसंती सांगितल्या जातात; त्या म्हणजे नाटक आणि राजकारण. सिनेमा गेल्या शतकात आला तेव्हा मराठी माणसे तो ओढीओढीने पाहू लागली, परंतु त्यांच्या तोंडी चर्चा असे ती नाटकांची. राजकारण तर मराठी माणसाच्या पाचवीला पूजले गेले असावे. महाराष्ट्र ब्रिटिशांविरुद्धच्या स्वातंत्र्ययुद्धात आघाडीवर होता. महाराष्ट्रातील स्वातंत्र्यवीरांची परंपरा मोठी आहे. त्यात टिळकभक्त येतात आणि गांधीजींचे अनुयायीदेखील येतात. काँग्रेस पक्षाची स्थापना मुंबईत झाली, तो फुटून समाजवादी पक्ष निर्माण झाला त्या सर्व हालचालींत पुढाकार मराठी नेते-कार्यकर्त्यांचा होता. वंचित-दलित समाजकारण देशाच्या मुख्य अजेंड्यावर आणणारे फुले-आंबेडकर हे महाराष्ट्राचे.
भारतीय राजकारणात रचनात्मक पातळीवर आमूलाग्र बदल गेल्या चार वर्षांत झाला. त्या चार वर्षांमध्ये भारतीय राजकारणाची मर्मदृष्टी बदलली. राजकारणातील बहुविधतेच्या संरचनात्मकतेची जागा एकसंधीकरणाच्या संरचनात्मक संकल्पनांनी घेतली. त्या संकल्पना जोरकसपणे राबवल्या गेल्या. त्या प्रक्रियेतून गेल्या चार वर्षांत भारतीय राजकारणाचा पोत बदलला; तसेच, भाजपने भारतीय राजकारण, हिंदुत्व, विकास, लोकशाही, काँग्रेस व तिसरी आघाडी यांबद्दलची चर्चाविश्वे मांडली. ही घडामोड नवीन आहे.
The Little Kashmirs
It was around the time I came here, about 3 years ago,” says the 21-year-old, sitting at a cafe in Kharar, a township and educational hub on the fringes of Mohali.
In the years since then, says the Kashmiri from Srinagar, he has become a bit of a Punjabi himself. He likes his butter-chicken “dhaba style”, speaks “reasonably good” Punjabi and has taken to local politics. Some years ago, Tehleel Manzoor, with some of his friends, even helped found the Kashmir Students’ Union in Panjab University, Chandigarh.
I have a lot of friends among the locals. People joke that I have even started looking Punjabi,’’ adds the perusing Btech Computer Science from Quest Group Of Institution kharar,
Kharar, with the dust from the under-construction flyover hanging like a permanent haze, is as far as it gets from the snow-capped mountains and the chinar trees of Kashmir. Yet, for the thousands of students from J&K who study in its institutions and live on campuses and in rented homes outside, drawn by scholarships and the hope of a “normal life”, Kharar is, as most of them call it, “a second home”
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